SPECIAL PRAYER REQUEST: PROVINCIAL ASSEMBLY OF THE ANGLICAN CHURCH IN NORTH AMERICA (JUNE 22-25, 2009)

TO ALL COMMON CAUSE PARTNERS:
Beloved in the Lord,
The purpose of this letter is to give formal notice of the Provincial Assembly to be gathered from noon, Monday, June 22nd, to noon, Thursday, June 25th, 2009. This meeting is being convened under the Provisional Constitution of the Anglican Church in North America. The place of gathering is St. Vincent’s Cathedral, Bedford, Texas.

The agenda of the Provincial Assembly will include:
1) Worship;
2) Presentations in support of the mission of the Province;
3) Scripture teaching;
4) Addresses by international leaders;
5) Consideration for ratification of the (Provisional) Constitution;
6) Consideration for ratification of a Code of Canons;
7) Reports from committees and task forces.

(more from here)

From the Scriptures
Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”

John 12:20-32 (ESV)

From the Lectionary of The Book of Common Prayer (1928), under “At Services in the Interest of Church Missions”

A Meditation
Lord, remind us that there are still those who “wish to see Jesus.”

Remind us that before there can be resurrection, there must first be death.

Remind us that to love our life is to lose it, and to serve you requires following you.

And finally, Lord, by your grace, may we distinguish your voice from so much thunder.



Collect
ALMIGHTY and everlasting God, who by thy Holy Spirit didst preside in the Council of the blessed Apostles, and hast promised, through thy Son Jesus Christ, to be with thy Church to the end of the world; We beseech thee to be with the Council of thy Church here assembled in thy Name and Presence. Save us from all error, ignorance, pride, and prejudice; and of thy great mercy vouchsafe, we beseech thee, so to direct, sanctify, and govern us in our work, by the mighty power of the Holy Ghost, that the comfortable Gospel of Christ may be truly preached, truly received, and truly followed, in all places, to the breaking down the kingdom of sin, Satan, and death; till at length the whole of thy dispersed sheep, being gathered into one fold, shall become partakers of everlasting life; through the merits and death of Jesus Christ our Saviour. Amen.

“A Prayer to be used at the Meetings of Convention”

The Book of Common Prayer (1928, USA)

A Heritage Reflection
“And if we should consider things but prudently, it is a great argument that the sons of our Church are very conscientious and just in their persuasions, when it is evident that we have no temporal end to serve, nothing but the great end of our souls, all our hopes of preferment are gone, all secular regards, only we still have truth on our sides, and we are not willing with the loss of truth to change from a persecuted to a prosperous Church, from a Reformed to a Church that will not be reformed; lest we give scandal to good people that suffer for a holy conscience, and weaken the hands of the afflicted; of which if you had been more careful, you would have remained much more innocent….

“We have the Word of God, the Faith of the Apostles, the Creeds of the Primitive Church, the Articles of the four first general Councils, a holy Liturgy, excellent Prayers, perfect Sacraments, Faith and Repentance, the Ten Commandments, and the Sermons of Christ, and all the precepts and counsels of the Gospel; We teach the necessity of good works, and require and strictly exact the severity of a holy life; We live in obedience to God, and are ready to die for him, and do so when he requires us so to do; We speak honourably of his most holy Name, we worship him at the mention of his Name, we confess his Attributes, we love his Servants, we pray for all Men, we love all Christians, even our most erring Brethren, we confess our sins to God and to our Brethren whom we have offended, and to God's Ministers in cases of Scandal, or of a troubled Conscience.”

Bishop Jeremy Taylor

(1613-1667)

What CCP members came out to do

Let us consider Our Lord's word in today's Gospel:

"Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do." Mark 1:38

A CCP Member's Reflection on recent events

Now is the time for faithful Anglicans in North America, both within TEC and within ACNA, to follow the encouragement from Hebrews 12:“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” (Hebrews 12:2-3 NIV)

We are all sinners, and we are all in need of a season of repentance, humility, and restoration. May we all fix our eyes on Jesus, and follow him on the course he has marked out before us, renewing our commitment to evangelism, discipleship and mission—and building a united, Biblical missionary Anglicanism in North America and world-wide that will give glory to God by reaching multitudes who do not yet know Jesus Christ.

The Rev. Phil Ashey, Chief Operating Officer of the American Anglican Council

Cornelius the Centurion

Please pray for...

Missionary responsiveness to the Holy Spirit

Reflection
Peter responds to a vision that fulfills the ancient prophecies. Through Peter's response, Christ is received as the "light to the nations" foretold by Isaiah. May CCP clergy and congregations respond to the Spirit's guidance and reach lost people with "the repentance that leads to life." TLF+

Scripture
Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "Why did you go to uncircumcised men and eat with them?" Then Peter began to explain it to them, step by step, saying, "I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, `Get up, Peter; kill and eat.' But I replied, `By no means, Lord; for nothing profane or unclean has ever entered my mouth.' But a second time the voice answered from heaven, `What God has made clean, you must not call profane.' This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man's house. He told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.' And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.' If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?" When they heard this, they were silenced. And they praised God, saying, "Then God has given even to the Gentiles the repentance that leads to life."
Acts 11:1-18

Collect
O God, by your Spirit you called Cornelius the Centurion to be the first Christian among the Gentiles; Grant to your Church such a ready will to go where you send and to do what you command, that under your guidance it may welcome all who turn to you in love and faith, and proclaim the Gospel to all nations; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

IV Epiphany

Let Us Pray For…

Common Cause Observers
Anglican Province of America (APA)
Anglican Essentials Canada (AEC)


Prayer Petitions
May we never forget that the very word ‘Anglican’ testifies to our Gentile heritage, that we were once “separated from Christ, alienated from the commonwealth of Israel and strangers to the covenant of promise, having no hope and without God in the world.” May God look graciously upon the Anglican Church in North America, and to reconcile us with those in the ‘Anglican Diaspora’ for a united mission in the world.

WHS

From the Scriptures
Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.

Ephesians 2:11-22 (ESV)
from Morning Prayer for the Fourth Sunday after Epiphany (Book of Common Prayer, USA, 1928)

A Guiding Prayer
O GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

“The Fourth Sunday after Epiphany,” The Book of Common Prayer (USA, 1928)

A Heritage Reflection
“For the whole Scriptures, saith St. Paul (2 Tim. 3:16), and shall we Christian men think to learn the knowledge of God and of ourselves in any earthly man’s work or writing sooner or better than in the holy Scriptures written by the inspiration of the Holy Ghost? (2 Pet.1:21) were given by the inspiration of God:The Scriptures were not brought unto us by the will of man; but holy men of God, as witnesseth St. Peter, spake as they were moved by the holy Spirit of God. The Holy Ghost is the Schoolmaster of truth, which leadeth his scholars, as our Saviour Christ saith of him (John 16:13), into all truth. And whoso is not led and taught by this Schoolmaster cannot but fall into deep error, how goodly soever his pretence is, what knowledge and learning soever he hath of all other works and writings, or how fair soever a shew or face of truth he hath in the estimation and judgment of the world.”

“An Information for Them which Take Offence at Certain Places of the Holy Scriptures”

The Book of Homilies (1571)

John Chrysostom; Thomas Aquinas; Lydia, Dorcas & Phoebe

Let us pray for...

Excellent preachers in all CCP pulpits...

O God, who gave to your servant John Chrysostom grace eloquently to proclaim your righteousness in the great congregation, and fearlessly to bear reproach for the honor of your Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering your Word, that your people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (John Chrysostom, January 27th)

excellent scholars and teachers to engage the world with the orthodox Gospel...

Almighty God, you have enriched your Church with the singular learning and holiness of your servant Thomas Aquinas: Enlighten us more and more, we pray, by the disciplined thinking and teaching of Christian scholars, and deepen our devotion by the example of saintly lives; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (Thomas Aquinas, January 28th)

and excellent stewards and servants to build up the CCP witness across North America.

Almighty God, who inspired your servants Lydia, Dorcas and Phoebe to uphold and sustain your Church by their loving and generous deeds: Give us the will to love you, open our hearts to hear you, and strengthen our hands to serve you in others for the sake of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (Lydia, Dorcas and Phoebe, January 29th)

III Epiphany

Let Us Pray For…

Reformed Episcopal Church (REC)
The Rt. Rev. Leonard W. Riches (Presiding Bishop)


Prayer Petitions
Let us pray that the reunion of the Reformed Episcopal Church with other North American Anglicans will set an example for other splintered bodies in Christ’s church. Let us pray that the principles of the REC will help the new North American Province in its witness to the gospel: “In these uncertain times - amidst changing values, moral decline, spiritual questioning and the advance of secular humanism - it's good to know that there is a Christian Church that still offers a timely message to the uncertainty of our time. This alternative is consistent with God's Holy Word. It focuses worship on Almighty God and not on man. It is an alternative which is rich in biblical preaching and consistent with the English Protestant Reformation as expressed by our American Forefathers.”

WHS

From the Scriptures
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

Romans 12:16-21 (ESV)

A Guiding Prayer
ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

“The Third Sunday after Epiphany,” The Book of Common Prayer (USA, 1928)*

A Heritage Reflection
“When we pray, we come unto him in the confidence of Christ’s merits, and thus offering up our prayers, they shall be heard for Christ’s sake. Yea, Christ will offer them up for us, that offered up once his sacrifice to God, which was acceptable; and he that cometh with any other mean than this, God knoweth him not…. And so, to make an end: this must be done with a constant faith and a sure confidence in Christ. Faith, faith, faith; we are undone for lack of faith. Christ nameth faith here, faith is all together: ‘When the Son of man shall come, shall he find faith on the earth?’ Why speaketh he so much of faith? Because it is hard to find a true faith. He speaketh not of a political faith, a faith set up for a time; but a constant, a permanent, a durable faith, as durable as God’s word.”

Bishop Hugh Latimer (1485-1555)
Sermons

______________________
* The Collect and Scripture Lesson are identical to those in The Book of Common Prayer used by the Reformed Episcopal Church

Week of II Epiphany (Includes The Confession of St. Peter, and Feasts of Martyrs Fabian, Agnes and Vincent)

Let us continue in prayer for...

Forward in Faith, North America (FiFNA)

Reflection
Anglo Catholics reflect a proud stream within Anglicanism. Too often today, we dismiss them as antiquarians. But they represent a call to the transcendent values of the Kingdom of Heaven. Their witness includes dignified endurance of rejection, pastoral care on the neglected margins of society, and faithful sacramental ministry in the face of assertive trends and changes. They have much in common with the Saints commemorated this week. TLF+

From Our Heritage
One of the most alarming, as a symptom, is the growing indifference, in which men indulge themselves, to other men's religious sentiments. Under the guise of charity and toleration we are come almost to this pass; that no difference, in matters of faith, is to disqualify for our approbation and confidence, whether in public or domestic life. Can we conceal it from ourselves, that every year the practice is becoming more common, of trusting men unreservedly in the most delicate and important matters, without one serious inquiry, whether they do not hold principles which make it impossible for them to be loyal to their Creator, Redeemer, and Sanctifier? Are not offices conferred, partnerships formed, intimacies courted,—nay, (what is almost too painful to think of,) do not parents commit their children to be educated, do they not encourage them to intermarry, in houses, on which Apostolical Authority would rather teach them to set a mark, as unfit to be entered by a faithful servant of Christ?
John Keble, National Apostasy (1833)